I'm one of those weird people who can watch movies over and over. Each time I catch details I missed before, but the experience can grate on my wife, who is not as excited about a movie she has seen once. Ironically, there are movies she will tolerate seeing again and again. These are typically fun movies where we share laughs, and the lines become "inside jokes" for she and me. Those are probably my favorites, still, I definitely like repeating movies more than she does. So, when I repeat a theme in these blog posts, like "hope" for instance, it's because I actually like this sort of repetition. I realize this isn't everyone's "cup of tea", but I prefer coffee anyway. All that to say, today's devotional is on hope...again. Sorry...sort of.
I used to live in a small town in Nevada where the emotional and spiritual gloom was almost palpable. People visiting would comment on it, even if passing through. It was weird too, because there was no apparent "physical" reason for it. The town was a pleasant place, the people nice, most houses well maintained, and even some "high-end" houses could be found. Yet, you could just feel some sort of oppressing presence. What was not immediately apparent was the underlying drug use, the presence of people practicing witchcraft, and unwillingness of churches to cooperate with each other. There were numerous, but tiny, congregations, none of whom could get traction in the small community.
There was (and may still be) clear demonic oppression going on, but the primary tactic or effect on the town was the absence of hope. The town considered themselves "poor" even though the demographics didn't support such a claim. The town considered themselves "backward" even though they had many amenities and services only found in larger communities. They had their share of hard times, and painful events, yet, each time, the community pulled together, and families supported each other. And still they considered themselves poor and backward. The deception ran deep.
The people of Judah, after the fall of their northern brothers, felt the sting of dropping into obscurity as empires rose around them. They struggled to assert themselves among the powers around them, but they could not compete with the resources of those massive human movements. In the days of David and Solomon, there were no competing empires as such. Egypt was rebuilding after centuries of devastation and the Mesopotamian valley had settled into a peaceable "city-state" confederacy, happy to remain as they were. The rise of Assyria ended that, and started the descent of the peoples in Canaan. Assyria swept away the northern tribes of Israel, and threatened Judah, but they fell just short of Jerusalem. They declined, and the second Babylonian Empire rose up against them. This struggle gave Judah some space to breathe for a few years, but they chaffed at their precarious placement between a rising power of Egypt, and the rising power of Babylon.
This is the historical context of the prophets of Judah and Jerusalem, Jeremiah, Micah, Nahum, and Habakkuk. From these prophets, especially Jeremiah, we learn about the people of Judah, not just their leaders. It was the people who "hedged their bets" by worshiping other gods, not just Yahweh. It was actually shocking for me to find the following passage in Jeremiah:
Then all the men who were aware that their wives were burning sacrifices to other gods, along with all the women who were standing by, as a large assembly, including all the people who were living in Pathros in the land of Egypt, responded to Jeremiah, saying, “As for the message that you have spoken to us in the name of the LORD, we are not going to listen to you! But rather we will certainly carry out every word that has proceeded from our mouths, by burning sacrifices to the queen of heaven and pouring out drink offerings to her, just as we ourselves, our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for then we had plenty of food and were well off and saw no misfortune. But since we stopped burning sacrifices to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have met our end by the sword and by famine.” “And,” said the women, “when we were burning sacrifices to the queen of heaven and were pouring out drink offerings to her, was it without our husbands that we made for her sacrificial cakes in her image and poured out drink offerings to her?” (Jeremiah 44:15-19 NASB)
The situation was after the deportations from Judah to Babylon, and the people had still rebelled against Nebuchadnezzar, then "escaped" to Egypt. Jeremiah had constantly told them how Yahweh wanted them to respond in these situations, and they had consistently disobeyed Yahweh. Now they were in Egypt, and continuing in their disobedience. But look at how they viewed their circumstances. They were so deceived, they thought their blessings had come from their sinful worship of other gods. Not only had they lost hope in Yahweh, they felt deceived and betrayed by Him.
It may be difficult to imagine a group of people, chosen by their Creator, so twisted in their thinking and faith. And yet, each of us can probably name a person we know, whether friend or acquaintance, who has left faith in Jesus for some other spiritual or worldly pursuit. The experience of such people can erode our own faith, eat away at our hope, and leave us wondering how such things can happen. How can people get so lost? And how do you respond to them when their thinking is so far gone?
Jeremiah doesn't have great news for the people of Judah living in Egypt. In the verses following the passage above, buried in the declaration of their destruction, is verse 28:
Those who escape the sword will return out of the land of Egypt to the land of Judah few in number. Then all the remnant of Judah who have gone to the land of Egypt to reside there will know whose word will stand, Mine or theirs. Jeremiah 44:28 (NASB, emphasis mine)
This may not sound hopeful, but their Creator and Judge, also becomes their Savior, as He provides for a remnant, even among those in rebellion against Him. As Jesus put it, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it." (Matthew 7:13-14 NASB) Our walk with our Savior is not a popularity contest played out here, but often the opposite. Our hope is in what we find through the gate, and our pain is the multitude ignoring the small gate for the widely popular gate to destruction. Hope and pain are not mutually exclusive, but sadly, often go hand in hand. Still, the faithfulness of our Savior will lead us to the fulfillment of our hope, the sight of His face, and place of eternal worship in His presence. We may not always be happy about our circumstances, but we have joy, we have peace, and we have hope.