Friday, April 30, 2021

He is Able

 It is humbling to come before God and acknowledge our helplessness, but that's our proper place. When we admit our dependency upon Him, that's when we learn that He is all sufficient for us. And that attitude will bring all our worries and cares and problems into proper perspective.  He can meet every need, big or small.  Bring it all to the Lord for He is able

  • I know whom I have believed and am persuaded that He is able (2 Tim. 1:12);
  • Able to do exceedingly abundantly above all that we ask or think (Eph. 3:20);
  • Able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work (2 Corinth. 9:8);
  • Able to aid those who are tempted (Heb. 2:18);
  • Able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them (Heb. 7:25);
  • Able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy (Jude 24);
  • Able to keep what I have committed to Him until that Day (2 Tim. 1:12);
  • Who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself (Phil. 3:21);
  • Do you believe that I am able to do this? They said to Him, Yes Lord. . .[Then Jesus said,] According to your faith let it be to you. (Matt. 9:28-29)*

He knows what’s on your heart and what troubles you’re facing, but tell Him anyhow. Give it all to the Lord for He is able to carry what’s heavy. Then trust Him to do what only He can do.  For He is able.

*This list was taken from Daily Light (March 8th, PM).


Wednesday, April 28, 2021

Flattering God

 


Imitate God, therefore, in everything you do, because you are his dear children.  Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God.  Ephesians 5:1-2

When I first started writing this devotion, I felt like something was not right.  Spiritually, I was not connecting with God, and I do not know if anyone else ever feels that way.  But suddenly, something in my head said, “Turn to Ephesians 5.”  That led me to Ephesians 5:1-2.  The significance of it centered me on this topic of seasonality.  It was something I have been hearing in a few sermons, and it felt appropriate considering the temperature in Michigan was 80 degree yesterday after the following week where it was literally a Winter Wonderland!  So in this ‘season’ of my life, it was bigger than just the verses themselves.  It was to remind me that we all go through various stages and seasons in our life with God.  Sometimes it is to pause and reflect on His goodness.  Others it might be to better understand His purpose for our life.  But as the verse today told me, it was to really focus on aspiring to live as He would.  Why?  Because it is as Jesus said, “There is no greater love than to lay down one’s life for one’s friends.” (John 15:13) If this is indeed true and we know what Jesus says is, then Ephesians 5:1-2 is nothing more than a reiteration of Jesus’ teaching, right?

So, I begin to formulate my thinking.  If imitation is the greatest form of flattery, are we flattering God to gain His favor?  That is not how I envisioned our relationship with God.  Instead, I used to see it as His Kingdom that we are fortunate to live in.  But in reading the verses over and over again, that is not entirely what God wants either.  Why?  That is the challenge I found Ephesians 5 was pushing me toward.  God want obedience to Him, and that is a ‘given.’  But what God wants more than anything is for us to love as He loves.  This is after all a part of the Greatest Commandment from Jesus (see Matthew 22:34-39).  God wants us to be Christ like for Matthew 3:17 speaks of Christ saying, “And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.””  So mimicking Christ is good because we show not only His love but also bring great delight to God Himself.  We often think of God as this sovereign King, which is absolutely true.  But if we have built this wall of where He is near unapproachability, then we are doing God wrong.  God wants a relationship with us, and He went through a lot to get us to this point in our lives.  I know that as much as I have disappointed Him, I am grateful for His love and grace, and that I have an opportunity each and every day to be that shining example of Christ to the world is both humbling and inspiring.  For me, this is my new season, and perhaps, maybe yours.

We may not totally understand what season we are in with God, but it all starts with love.  When we focus on love, we stop focusing on our own public or private pain, and the motivation to make someone feel better grows in our spirit.  It could be as subtle as a hug or as deliberate as buying groceries for an elderly patient who might be struggling to get by.  No matter, God indeed has a plan for you.  Take the time, and look within your heart to help guide you in the next steps of your spiritual journey.  What season do you believe you are in?  How can your love for God drive you closer to the path you must travel?  My prayer is that whatever season we are in, we are guided by God’s goodness and love, and yes, ‘flatter’ God.  Amen.

Monday, April 26, 2021

It's All Good, But Not Really

 Have you ever read some account in Scripture of somebody, and then thought, "I wonder if there's more to that story." I certainly hope so. Gideon, Jephthah, Ehud, and especially Shamgar are just a few people around whom is certainly "more to the story". Unfortunately, this side of heaven, we're not going to get the "rest of the story".

On the other hand, there are times when we sort of stumble on "the rest of the story" somewhere else in Scripture. For instance, have you ever wondered why the people of Judah seemed to weave in and out of faithfulness to God with each king? It sounds a lot like the US, with each president bringing an entirely different view point and, sometimes, set of values. The kings of Judah reigned longer than four or eight years, the stories read like their short.

But even so, how do you go from the faithlessness of Ahaz who models the temple worship after pagan Assyria, to Hezekiah, who thoroughly turns the worship back to Yahweh and resists the Assyrians who had just wiped out Israel? How do the general population not get whiplash going back and forth? How do they really know what to do, what will last, what is true? What do they do when nobody's looking? Who do they worship in secret?

No king before or after repented before the LORD as he did, with his whole heart, soul, and being in accordance with the whole law of Moses. Yet the LORD’s great anger against Judah did not subside; he was still infuriated by all the things Manasseh had done. The LORD announced, “I will also spurn Judah, just as I spurned Israel. I will reject this city that I chose—both Jerusalem and the temple, about which I said, ‘I will live there.’
(2 Kings 23:25-27 NET)

If you read the preceding verses of chapter 23 (and 22 for context), you will see the extensive reforms, which had not been done previously. And yet, clearly it's not enough for the LORD. Why? What are we not seeing? Something is clearly missing from this story, for we know that when Ahab repented, Yahweh relented. Why not now? What's "the rest of the story"?

The following is a record of what Jeremiah son of Hilkiah prophesied. He was one of the priests who lived at Anathoth in the territory of the tribe of Benjamin. The LORD’s message came to him in the thirteenth year that Josiah son of Amon ruled over Judah. It also came in the days of Jehoiakim, son of Josiah, king of Judah, and continued until the eleventh year of Zedekiah, son of Josiah, king of Judah, until the people of Jerusalem were taken into exile in the fifth month of that year.
(Jeremiah 1:1-3 NET)

According to 2 Kings 22, Josiah started his reforms in his eighteenth year (2 Kings 22:3) by repairing the Temple. So, Jeremiah had been prophesying for 5 years by then. If you look at all the stuff taken from the temple during Josiah's reform, Jeremiah is prophesying among pagan shrines, statues, altars and sacred poles inside the temple. It looked almost nothing like the building Solomon had built by then.

On the other hand, in 2 Chronicles 34, we're told that Josiah actually started purifying the land before Jeremiah's prophecies. In verse 3, it says the 8th year of his reign was when he started, 5 years prior to Jeremiah. Then, 5 years after Jeremiah begins, he cleans the temple. So, you might expect that Jeremiah has a lot to say to encourage this activity, right? You would think that he would speak of how great all these changes were, how fantastic the king was leading...

Or he could say this:

“So, once more I will state my case against you,” says the LORD.
“I will also state it against your children and grandchildren.
Go west across the sea to the coasts of Cyprus and see.
Send someone east to Kedar and have them look carefully.
See if such a thing as this has ever happened:
Has a nation ever changed its gods
(even though they are not really gods at all)?
But my people have exchanged me, their glorious God,
for a god that cannot help them at all!
Be amazed at this, O heavens.
Be shocked and utterly dumbfounded,”
says the LORD.
“Do so because my people have committed a double wrong:
They have rejected me,
the fountain of life-giving water,
and they have dug cisterns for themselves,
cracked cisterns that cannot even hold water.
(Jeremiah 2:9-13 NET)

But wait, this was written during Josiah's reign. How can that be? How can these reforms be happening, and Jeremiah hears this from Yahweh? Well, maybe this will help explain:

So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shullam son of Tikvah, the son of Harhas, the supervisor of the wardrobe. (She lived in Jerusalem in the Mishneh district.) They stated their business, and she said to them: “This is what the LORD God of Israel has said: ‘Say this to the man who sent you to me: “This is what the LORD has said: ‘I am about to bring disaster on this place and its residents, all the things in the scroll that the king of Judah has read. This will happen because they have abandoned me and offered sacrifices to other gods, angering me with all the idols they have made. My anger will ignite against this place and will not be extinguished!’” Say this to the king of Judah, who sent you to seek an oracle from the LORD: “This is what the LORD God of Israel has said concerning the words you have heard: ‘You displayed a sensitive spirit and humbled yourself before the LORD when you heard how I intended to make this place and its residents into an appalling example of an accursed people. You tore your clothes and wept before me, and I have heard you,’ says the LORD. ‘Therefore I will allow you to die and be buried in peace. You will not have to witness all the disaster I will bring on this place.’”’” Then they reported back to the king.
2 Kings 22:14-20 NET

They don't take the scroll to Jeremiah. But Jeremiah isn't the only prophet. They do take it to one they know speaks for Yahweh, and she does. What she says is that all Josiah is doing will only save him from seeing the curses in this book, not save the nation. Why? Is it becoming obvious yet?

Even though they were led to worship faithfully, their hearts were not sold out to Yahweh. Josiah can do what he wants, destroy pagan altars, burn up pagan artifacts, smash them to dust and spread the dust on graves. The heart of the people aren't in it. They simply watch, and go along with the "religion de jure", knowing that once this king passes, all will return to "normal". These people are so completely twisted away from Yahweh, listen to their perspective on all the disaster that Yahweh brings on them, destruction of Jerusalem, deportation of the people, all of it:

Then all the men who were aware that their wives were sacrificing to other gods, as well as all their wives, answered Jeremiah—there was a great crowd of them representing all the people who lived in northern and southern Egypt — “We will not listen to what you claim the LORD has spoken to us! Instead we will do everything we vowed we would do. We will sacrifice and pour out drink offerings to the goddess called the Queen of Heaven just as we and our ancestors, our kings, and our leaders previously did in the towns of Judah and in the streets of Jerusalem. For then we had plenty of food, were well off, and had no troubles. But ever since we stopped sacrificing and pouring out drink offerings to the Queen of Heaven, we have been in great need. Our people have died in wars or of starvation.” The women added, “We did indeed sacrifice and pour out drink offerings to the Queen of Heaven. But it was with the full knowledge and approval of our husbands that we made cakes in her image and poured out drink offerings to her.”
(Jeremiah 44:15-19 NET, emphasis mine)

It seems impossible, doesn't it? And yet, clearly, the reforms of Josiah did not reach the people's heart, but only their actions. They went through the motions, but their heart was truly far from Yahweh. The appearance was great, but the substance was insufficient.

How about us? Are we more interested in appearance than substance? Are we more interested in how the band sounds, the singers, the lights? Are we singing our favorite songs? Is the preacher articulate? What's the focus? Where is our attention?

Are we more focused on the gifts or the Giver of all good gifts? Are we focused on the work, or the One for Whom we work? Do we walk with our Savior? Do we even walk before our Savior? Or does our worship happen, and we hope He attends? Are we even aware we serve a KING, that we are subjects in a KINGDOM, or that we are not our own for we have been redeemed, purchased at an enormous price? 

These aren't questions about what you do, but a heart check. Where's the focus, what gets you upset, and how do you live out the worship from Sunday? Because if you don't care, it won't bother you. But if something bothers you, clearly, you care. I suppose, then, you can see what I care about...

What about you?