Burden of the Heart

 

Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God.

     2 Corinth. 5:20 (NKJV)

Lost souls matter. This is not a political statement but rather a declaration of gospel truth.  God desires that all would come to salvation; Jesus Christ died for each one.  Lost souls matter to Him and should matter to us also.  We are ambassadors for Christ and as such, we are to implore others to be reconciled to God by trusting in Christ.  This is not just the preacher’s job or that of an evangelist but every believer should seek to point others to Christ.

The following quote is attributed to Charles Spurgeon and it describes the burden we should have for the lost:

             “Until the gate of hell is shut upon a man we must not cease to pray for him.

And if we see him hugging the very doorposts of damnation, we must go to the mercy seat

and beseech the arm of grace to pluck him from his dangerous position.

While there is life there is hope, and although the soul is almost smothered with despair,

we must not despair for it, but rather arouse ourselves to awaken the Almighty arm.”

We are to have such a heart for the lost that it is as though God were pleading through us.  But this kind of burden can’t be manufactured.  It comes from knowing that Christ paid the penalty we deserved, that the heavy weight of sin has been lifted us from us and that we have new life. It results from knowing the truth that judgment is coming, that hell is real and that all those who die without Christ are condemned to that awful reality for all eternity.

Our own salvation should not make us self-satisfied.  Instead, being born again should open our mouths in witness to the gospel of Christ. It should drive us to our knees in fervent prayer for those who are not reconciled to God and to continue interceding for them, as long as it takes. Pray for God to burden your heart for the lost and open your eyes to those in need of Jesus, then do something about it.

No Matter What ...

 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

 

Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”

 

“Go ahead, Teacher,” Simon replied.

 

Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver to one and 50 pieces to the other.  But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”

 

Simon answered, “I suppose the one for whom he canceled the larger debt.”

 

“That’s right,” Jesus said.  Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet.  You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.

 

“I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”  Then Jesus said to the woman, “Your sins are forgiven.”  Luke 7:39-48

 

My children always see two sides of me.  There is the very loving and affectionate father the grandchildren see most if not all the time.  Then there is the very hard, rigid, and uncomfortable dad when they failed to meet the expectations set by the household.  I always prefer the former because that is always the easiest for me to portray, but at times, I must bring out the rigid side because I am trying to teach them something or divert them from the wrong path.  None of them really liked that side of me growing up, but of course as they got older and had their own children, they came to appreciate it.  I certainly pray the 16-year-old will say the same thing(smile) because no matter how uncomfortable I make them when they are wrong, I want them to know how much I love them no matter what.

 

This week, I was challenged by a theologian’s message on the two faces of Jesus.  There is the one side that is the righteous and just God who is uncompromising, and He will turn over tables creating chaos in mayhem in the Temple at Jerusalem.  Yet, there is the Jesus where an immoral woman knelt at His feet and washed them with her tears and perfume and was forgiven.  So here is the million-dollar question.  If this woman knew of Jesus and His reputation, why on earth would she, as an immoral sinner, be so bold as to come up to Him and kneel at His feet?  Keep in mind she is not just an ‘one off’ kind of sinner.  Jesus described her degree of sinfulness as “her sins – and they are many.”  Yet He forgave them all.  This is the level of love Jesus had for us.

 

The goodness of God transcends our situation.  As I read the story, I am moved by the situation of this woman.  She could easily be substituted as ‘The Prodigal Son’ in a way.  As I mentioned last week, the Prodigal Son was a no one with nowhere to go but back to his father’s house.  Upon hearing the Messiah was coming to town, she took her expensive perfume to see Him.  Yet instead of coming to ask for forgiveness of her sins, she is overcome by grief, and fell weeping upon His feet and wiping them with her hair (see Luke 7:37-38).  Thus, it makes sense that Simon, who must have known the woman and her sins, would look at her with a degree of disdain to think Jesus should not let her touch Him in any fashion.  Yet Jesus looks upon her with great love for she first loved Him.  She went through the process of coming to Jesus, laid down her sins falling to her knees, released her shame and guilt through  weeping and tears, and surrendering her perfume, her hair (P.S. Men, compliment the women in your life on their hair, please), and herself to Him.  That’s a pretty full list!  Jesus understood all this, and not only forgave her of her sins but also taught Simon a lesson in the process about God’s love as well.  We too often will miss one of these crucial steps.  Perhaps we do not fully lay down our burden or keep harboring the guilt and shame of our sinful pasts.  We might even withhold giving all of ourselves to God.  No matter which part of our story or what combination we may fall short of, we must give up control as the words Dave Lubben song, “Here’s my life.  I lay it down.  I surrender it all to you.”  For if we surrender it all, oh how much our God will give in turn to us.

 

Jesus is always enough.  Whether it is past transgression or current failure, He loves us so much.  He will give it all to us if we are willing to surrender it all to Him.  Let us be open and willing to take our burdens to God and lay them all down to Him.  What do you need to bring to God today?  How can you release the burdens of your past to Him?  Will you surrender it all to Him?  My prayer is we fear not the anger of God and remember His love is there for us no matter what.  Amen.

A Parable About Something Else

 How often are you experiencing stress over things you cannot control? When was the last time you experienced peace releasing something which was not your responsibility? And don't you just love it when someone you're asking for help says, "That's not my job" (okay, maybe not that one so much).

Jesus tells us to "take His yoke upon us", because His burden is light and His yoke is easy. If you think about it, that's a strange way to describe a yoke of any kind. And yet, He does. It's one of the best ways He can describe our walk with Him, as opposed to our walk, blindly, in the dark.

One of the things you may be taking on yourself, which is not yours to take, is the responsibility of "saving" others. We are to reach out to others, to be a light of our Savior's glory, and give explanations of our hope in Him. We are to be a witness to His existence, His love, and His desire for others.

We are not the "savior", Jesus is the Savior. We are not their creator, our Father is our Creator. We are not one loving our family beyond measure. It may not feel like it, there is a measure to our love for anyone. Jesus' love is immeasurable. It is the work of the Spirit of Jesus which changes lives.

He also said, “The kingdom of God is like someone who spreads seed on the ground. He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how. By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head. And when the grain is ripe, he sends in the sickle because the harvest has come.”

Mark 4:26-29 NET

The parable of the sower, previously, in this chapter had the "seed" being the "word", or Jesus' preaching. So, it is probably meant to be the same here. Rather than focusing on the soils, here the focus is on the responsibilities or duties for growing the seed. The seed may produce 30, 60, or 100 times what was sown, but how does that happen?

The breakdown of how this all happens can be viewed this way:

1. The sower (us) sows the seed (the word)
2. The we rise and sleep, day to day
3. The word sprouts and grows, we do not know how
4. The soil (hearer) by itself produces the grain in stages
5. We harvest (disciple) the word

That's not the only way to view this parable. This way borrows the imagery and meaning from the Parable of the Soils, which is a good place to start. Although, some of the elements may not be exact correlations.

The soil producing "by itself" may reflect the unseen work of the Holy Spirit, more than any particular quality of the soil. But, think through the parable of the soils. It seems to be a quality of the soil which makes it more effective for growing. So, the Holy Spirit works in all who hear, but some are more receptive to Him than others.

Either way, the sower, you and I, we are spectators more than agents in this parable. Jesus doesn't point out the work of the sower after sowing. It is probably understood, but our Savior has another point to make. He wants to emphasize that it's not about the sower. It's not about the sower's work beyond sowing and harvesting. The sower "doesn't know how" the seed grows.

It's not about you. How refreshing. It's not about how you hammer away at someone with the words of Jesus. It's not about how intensely you love them, how consistently you preach to them, how clearly you articulate the truth of the good news. It's not about you.

So, scatter seed. There are different soils, and some of it is good soil. Even on good soil, much will happen you cannot see, and do not understand. That's a "feature", not a "flaw" to sowing seed. Share the good news, and leave room for the Spirit of our Savior to work. Don't aim at the "good soil", chances are we are not good judges of soil. Just sow away.