A Parable About Something Else

 How often are you experiencing stress over things you cannot control? When was the last time you experienced peace releasing something which was not your responsibility? And don't you just love it when someone you're asking for help says, "That's not my job" (okay, maybe not that one so much).

Jesus tells us to "take His yoke upon us", because His burden is light and His yoke is easy. If you think about it, that's a strange way to describe a yoke of any kind. And yet, He does. It's one of the best ways He can describe our walk with Him, as opposed to our walk, blindly, in the dark.

One of the things you may be taking on yourself, which is not yours to take, is the responsibility of "saving" others. We are to reach out to others, to be a light of our Savior's glory, and give explanations of our hope in Him. We are to be a witness to His existence, His love, and His desire for others.

We are not the "savior", Jesus is the Savior. We are not their creator, our Father is our Creator. We are not one loving our family beyond measure. It may not feel like it, there is a measure to our love for anyone. Jesus' love is immeasurable. It is the work of the Spirit of Jesus which changes lives.

He also said, “The kingdom of God is like someone who spreads seed on the ground. He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how. By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head. And when the grain is ripe, he sends in the sickle because the harvest has come.”

Mark 4:26-29 NET

The parable of the sower, previously, in this chapter had the "seed" being the "word", or Jesus' preaching. So, it is probably meant to be the same here. Rather than focusing on the soils, here the focus is on the responsibilities or duties for growing the seed. The seed may produce 30, 60, or 100 times what was sown, but how does that happen?

The breakdown of how this all happens can be viewed this way:

1. The sower (us) sows the seed (the word)
2. The we rise and sleep, day to day
3. The word sprouts and grows, we do not know how
4. The soil (hearer) by itself produces the grain in stages
5. We harvest (disciple) the word

That's not the only way to view this parable. This way borrows the imagery and meaning from the Parable of the Soils, which is a good place to start. Although, some of the elements may not be exact correlations.

The soil producing "by itself" may reflect the unseen work of the Holy Spirit, more than any particular quality of the soil. But, think through the parable of the soils. It seems to be a quality of the soil which makes it more effective for growing. So, the Holy Spirit works in all who hear, but some are more receptive to Him than others.

Either way, the sower, you and I, we are spectators more than agents in this parable. Jesus doesn't point out the work of the sower after sowing. It is probably understood, but our Savior has another point to make. He wants to emphasize that it's not about the sower. It's not about the sower's work beyond sowing and harvesting. The sower "doesn't know how" the seed grows.

It's not about you. How refreshing. It's not about how you hammer away at someone with the words of Jesus. It's not about how intensely you love them, how consistently you preach to them, how clearly you articulate the truth of the good news. It's not about you.

So, scatter seed. There are different soils, and some of it is good soil. Even on good soil, much will happen you cannot see, and do not understand. That's a "feature", not a "flaw" to sowing seed. Share the good news, and leave room for the Spirit of our Savior to work. Don't aim at the "good soil", chances are we are not good judges of soil. Just sow away.

Life Blood

Recently I was donating blood at a church, when I realized that just above where I was laying was a large cross.  How fitting it was that as I waited for the required amount of my blood to flow out, I could look upon the cross where my Savior shed His blood for me.

 

 “The blood of Jesus Christ His Son cleanses us from all sin.”

1 John 1:7 (NKJV)

 

My blood type (A+) is one of the most common. But even if you have the rarest type (AB-), it has no supernatural power, it cannot cleanse anyone from sin. Only the precious blood of the Lord Jesus is perfect, pure and powerful.

 

Know "that you were not redeemed with corruptible things, like silver and gold,

from your aimless conduct received by tradition from your fathers,

but with the precious blood of Christ, as of a lamb without blemish and without spot.”

1 Peter 1:18-19 (NKJV)

 

Some think it’s morbid to put so much emphasis on the blood. But the shed blood of Christ is all important because without it there is no remission of sin. (Hebrews 9:22)  This was true even in the Old Testament, with its system of regular, repeated animal sacrifices that pointed to the once-for-all atoning death of Christ.

 

Some think it’s crude to talk of the blood. And unfortunately, some pastors no longer preach the blood of Christ because it may offend people. But to those who know Jesus as their personal Savior, His blood poured out was a demonstration of His great love. We give thanks that our sins washed clean by His perfect sacrifice.

 

We can’t make too much of the precious blood of Christ, for it has given us new life.

Toxic Relationships

 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs.  The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

“When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger!  I will go home to my father and say, “Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son. Please take me on as a hired servant.”  Luke 15:15-19

 

I’m in a toxic relationship with my credit union.  It took me a while to come to that conclusion because I’m loyal to a fault toward people and things.  I joined this credit union before I was even married, which means I’ve been with them for nearly 30 years.  I loved that about the relationship.  But then, I realized a few things.  First, other places wanted to give me more benefits for less hassle.  As a Christian, I’m fully aware of the grass always being greener on the other side.  Thus, giving me more did not impress me.  Then, their offers for basic services were better, and their bankers actually talked with me.  They wanted to know me.  Not just who they did business with.  It was not just any customer service person on an 800-toll free line.  Then my credit union gave me the ultimate insult.  They denied me a special perk because they needed to see ‘more recent history.’  I thought to myself, “You mean near 30 years is not enough ‘history?’”  So, I found myself asking what do I do?  In my marriage, we fought through the first eight to ten years before hitting our stride, and to be clear, it is until death do we part.  But I married Loretta.  Not a credit union.  So, I realize this is a toxic relationship that I must get out from under, and yes, I asked myself if this is somehow my fault.  It is not.

 

Now I know this sounds silly because it is a banking institution and not a best friend or work relationship.  But I’m sure some of you are dealing with a ‘toxic’ relationship or maybe there is one that you are just not sure if it is.  How do you know when the relationship is no good for you?  Could it be someone who just needs help and you’re not seeing it?

 

A healthy relationship with God is a good way to know what is healthy versus what is bad for you.  Today’s verses focus on the story of the Prodigal Son.  We all tend to know who the Prodigal Son represents in the story, but the aspect I want to focus on is the moment he recognizes where he does not belong where he is.  Note the treatment of him.  He was so hungry, the food he fed the pigs ‘looked good to him.’  Imagine the desperation and needs he must have had, yet, the farmer, any passer byers, friends, or anyone else offered him nothing.  But, “[H]e finally came to his senses,” and realized this was not where he belonged.  The relationship with those around him forced a change not just because he could not live under those circumstances.  He realized there was something far better for him.  Of course, this is only a parable told by Jesus, but there is much to learn from this segment of the story.  First, there is the need and desperation of the son.  Second, the disregard of others that chose not to help him.  Finally, the understanding where one truly belongs and the need to walk away from the situation.  Put another way, we can always seek something in a toxic relationship only for it to never be given to us.  When comparing it to what God offers, we understand where our true loyalty should be.

 

We are so fortunate to have a God who has taught us how to love and be loved.  We all have relationships that require work and time.  Yet, there are some of these relationships that are just not worthy of our time.  While I am not one to say anyone should give up on their relationship, it is important that we reflect on how God would view it.  Ideally, their treatment of you equates to what you would expect from someone who both loves and respects as God would.  There is a reason Jesus says:

You must love the Lord your God with all your heart, all your soul, and all your mind.’  This is the first and greatest commandment.  A second is equally important: ‘Love your neighbor as yourself.’  The entire law and all the demands of the prophets are based on these two commandments.  (Matthew 22:37b-40)

Loving the Lord, your neighbor, and yourself are required elements in all relationships.  When any of those are missing, it is easy to see why a relationship may fail.  Let us strive to ensure all elements are intact for healthy God driven relationships with others.  What relationships in your life need closer examination under a Godly lens?  Are there levels of toxicity in your relationship that needs addressing?  My prayer is that we see God as a way to sift through our toxic relationships.  Amen.

The Measure of a Person

 What is important to you? By what standard do you evaluate others? On what do you base your choices?

There are a couple of places in Scripture where it seems that our Savior uses a measure with us that we choose to use with others. So, what we do to, or with, others, He does to, or with, us. Does that sound weird? Okay, here's one:

“For if you forgive others their sins, your heavenly Father will also forgive you. But if you do not forgive others, your Father will not forgive you your sins."

Matthew 6:14-15 NET

This statement is so important, Matthew quotes Jesus saying something like it again in Matthew 18:35. It should be a very sobering thought. Like the second greatest commandment, "Love your neighbor as yourself", there's a balance between ourselves and others in the eyes of our Savior.

Here's another of those "tit-for-tat" sort of comments by Jesus:

And he said to them, “Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. For whoever has will be given more, but whoever does not have, even what he has will be taken from him.”

Mark 4:24-25 NET

Only this one has another strange element to it, "whoever has more will receive more, and whoever has little will lose what they have." That's just weird. If you have never thought so, have you really thought about it? It is antithetical to the popular approach to society. That's the opposite direction of redistributed wealth preached by our society.

Of course, this "measure used on others will be used on you" concept has a tag of "and more will be added" feature. That's not exactly balanced. And, if you are particularly mean, should be even more sobering.

The context of the passage in Matthew 6 is prayer, specifically seeking forgiveness. The context in Matthew 18 is seeking forgiveness also. The context in Mark, though, is hearing and understanding parables. That seems different, yet, this concept of using our measure with us is used in both places.

We have an old cliche which says, "You've made your bed, now lie in it." The idea being that consequences follow our actions. Proverbs is full of this concept. Which, in a sense, is really all that God is saying to us (although read the accompanying parable in Matthew 18:21-35).

Here's the thing: God, our Loving Savior, instigates the consequences. He is the One "punishing" with the standard we use with others. With the standard we judge, we will be judged (Matthew 7:1-2). The balance, or consequence, is thematic with Jesus, as it is in Proverbs. Which tells me my Creator thinks it is important.

We focus so much on the grace of our Savior, which saves us from our sins when we were incapable of saving ourselves. And we should. The grace of our Creator is truly Amazing as few things are. Along side that, let's consider the "balance" used by our Savior.

So, when we are angry with another person, family, friend, or co-worker, let's remember this balance. When we drive from point A to point B, let's remember the balance with those on the road with us. When we deal with our kids, our siblings, our parents, let's remember the balance.

I think the recent trend has been to teach "reaping and sowing" to get this idea across. It's a good topic. It's a vital life lesson. Keeping this in mind helps us grapple with the right deity, the One describing Himself in Scripture rather than one of our own imagination. And grapple we should. Let's wrestle with God by the Jordan (Genesis 32:24-28)! We may walk away with a limp, but we will have a new name, and a blessing to go with it.

Balance. The center of our walk with our Creator and with our walk with others comes together on us. Like Jesus, let's grow in favor with God and man.

Royal Duty

 I recently read a biography of Queen Elizabeth II and learned that one of her official titles is “Defender of the Faith.” The book states that a British coin (first minted in 1714 during the reign of King George I) bears an image of the Queen surrounded by words that stand for: “Elizabeth II, by the Grace of God, Queen, Defender of the Faith.”  What a solemn and important duty, fitting for a monarch. 

Although believers in Christ are not part of an earthly royal line, we are children of the King and as such, we are given a similar duty:

 

Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you, exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

Jude 3 (NKJV)

 

The Bible tell us that there will be apostasy in the Church, there will be false teachers, there will be those who will water down the Gospel and even preach a different gospel.  It was true then and it is true in our day, we see it all around us. So we are to earnestly contend against such evils and for the faith, that which is contained in the true word of God. 

 

One commentary likens this duty to soldiers entrusted with the sacred task of guarding valuable treasure.  Indeed, the Gospel that saved us is precious and the Bible, God’s word to us, is priceless.  We contend when what we say and do bears witness to this, when we are living examples of the genuine faith we profess.

 

I’ve read that “contend” in this context comes from a Greek word that has the idea of agony.  So we may contend by agonizing on our knees, in prayer. We should be burdened for those we know who are lost and intercede that they may come to true faith in the Lord Jesus Christ.  We can pray that the truth of God's word would be preached and taught so that believers may be build up in the most holy faith (Jude 1:20).

 

We also may contend by speaking truth in love, by sharing what the Bible says and what true faith means. But we must do so earnestly, without being contentious.  That means not by quarrelling but “in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth.” 2 Tim 2:24-25 (NKJV)

 

I pray that we will harken this solemn and important duty, stand firm on the truth of the Bible and earnestly contend for the faith.

Name the Name

 

32 Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.

33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.

     Matthew 10:32-33 (NKJV)

Christians who hold a Biblical worldview these days are often called deniers.  For example, we’re referred to as science deniers because we believe in creation rather than evolution. We also may be called deniers of other things that don’t go along with the world’s humanistic, godless agenda.  Such labels should not worry or distract us.  Instead, we should be concerned that we are not deniers of the Lord Jesus Christ. 

There can be outright denial, as Peter did three times.  Although the Lord was gracious to forgive and restore Peter after he repented, the experience was bitter for Peter.  Apparently, Peter’s denial was due to pressure and fear that if he were associated with Jesus, he too might have been arrested.  We must not let pressure and fear does not cause us to deny the Lord—either by express denial or even perhaps indirectly by avoiding the name Jesus. 

 

It can be confrontational to say Jesus because He is a “stone of stumbling and a rock of offense.” (1 Peter 2:8, NKJV)  Yet “there is no other name under heaven given among men by which we must be saved.” (Acts 4:12, NKJV)  And no one comes to the Father except by Jesus. (John 14:6)  This exclusivity is offensive to some, but that must not deter us.  We must point people to Christ, not just God.  That’s not to say we can never use the name God or Lord, but we should be careful and examine our motives if we're avoiding the name of Jesus. 

 

In these "perilous times" we must not be ashamed to stand for Christ, we must not be afraid to name the name of Jesus, regardless of the cost to us.

Bigger Than That

 

On the way, Jesus told them, “Tonight all of you will desert me. For the Scriptures say,

‘God will strike the Shepherd,
    and the sheep of the flock will be scattered.’

But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there.”

Peter declared, “Even if everyone else deserts you, I will never desert you.”

Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.”  Matthew 26:31-34

A friend of mine was having some challenges a month ago.  They had lost their brother to cancer earlier in the week, and then a close nephew committed suicide a couple of days later.  I could see how grieved she was, and the pain was visible on her face.  I hugged to console her, and her reaction showed it was not only appreciated but also vastly needed.  I saw her again this past weekend still looking a bit pained but clearly in better spirits than last month.  It was then she revealed something disturbing.  It was the type of thing that I had previously disassociated from some people as it went against my values as a Christian.  I paused for a moment to reevaluate things.  Do I cut ties courteously?  Do I raise my deep concern as I inform them of my decision to distance myself from her?  I chose a different path.  I let her know I loved her and chose to remain friends without discussing it further.  We may discuss it one day in the future, but when we do, I decided we would remain friends.  The relationship was more valuable than the issue between us.  Some things are just bigger than others.

God’s love for us is far bigger than anything we may do to separate us from it.  My situation gave me fresh insight into the conversation between Peter and Jesus and Peter’s denial of Jesus.  In all my years of doing devotional writing, I never focused on this in part because it is showed an ugly part of the relationship between God and me.  Jesus knew His most loyal disciple, Peter, would betray Him.  As a person who is both loyal to and honest with my friends, this had to be the most difficult thing for Jesus to deal with.  Yet, Jesus loved Peter deeply, and would entrust Him to lead the new Christians as He ascended to Heaven.  Later of course, Peter, having realized the fulfilment of Jesus’s prediction, “went away , weeping bitterly.” (Matthew 26:75b)  Bitterly in this case is not meant with anger but instead spoke to its intensity.  This story is invaluable as we gain greater understanding of our own relationship with Christ.  Yes, we all fall short of God’s glory at some point and in some way.  Yet, He looks at us, and get this because here is the most valuable part of the story.  He not only loves us but also still asks do we love Him.  This is the epitome of God’s grace; His extending a hand to us even when we knowingly failed Him.

Jesus’s love for us is bigger than anything else.  He did not shy away from His crucifixion as payment for our sins.  He simply confirmed with God that it was His will praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.” (Matthew 26:39b)  We were bigger to Him than His own life.  That’s how much He loves you.  How much do you acknowledge His love for you?  What will you do to depend your heart for Him today?  What relationship can you mend today that is bigger than what broke you apart?  My prayer is that we look to Jesus Christ realizing no matter how big our failures, His love for us is just bigger than that.  Amen.

Finding a Good Job

 The sheer volume of employment services, applications, and supporting services can be overwhelming. I used to be a pastor, and I was surprised about how many sites there were to help pastors find churches, and vise versa. There is an entire industry centered around finding qualified employees and jobs.

You would think that, with such a robust industry connecting people with places to work, there would be no jobless people. But just because jobs exist, doesn't mean finding a "good job" is easy.

I was recruited out of my first job with Thomson Reuters into my second. I didn't look for it, it found me. When that position was eliminated during a reorganization, finding a good job where I lived wasn't easy at all. Suddenly I was left with the challenge of finding any job. I love coffee, and wound up as a barista. From there I "graduated" to coffee roaster, a position I still hold with that company, even after I was rehired by Thomson Reuters.

So, good jobs aren't impossible to find, but they're not necessarily easy either. What if you were happily employed, family career, it paid well, your family was happy, and you were offered another job that would take you away from all that? It would depend on the job? Okay, how about one where you weren't paid much, you had to travel constantly, your employer had no home and had to live with you sometimes, dealt with crowds constantly becoming mobs, and your employer intentionally moved from publicly popular, to a social pariah? Sound like a great job? 

Well, what if you were given specific responsibilities, though, authority, actually. Like this:

Now Jesus went up the mountain and called for those he wanted, and they came to him.  He appointed twelve so that they would be with him and he could send them to preach and to have authority to cast out demons. (Mark 3:13-15 NET)

See, that sounds better, doesn't it? Can you imagine the "headhunter" pitching that job to someone? "You'll love it! It includes travel around Galilee, Phoenicia, Samaria, and Judea! There is public speaking involved, and you will be given the responsibility, with authority, to cast out demons! I mean, seriously, where could you find another opportunity like this?"

Let's just leave out the sleeplessness, missing meals, and crowd control duties. The authority to cast out demons! Who doesn't want that? It may sound great, but it does sort of make you a "first responder" of the spiritual type. And demons are no fun. Being a fireman or police officer may start to sound more appealing.

And let's not forget public speaking, that is one of the greatest fears of people in our society. Most people would rather die than speak in public. Isn't that awesome? No, not really at all.

So, proclaim that the Kingdom of God is at hand, cast out demons, and heal any disease as proof. That's the job if a disciple. Oh, and travel everywhere to do it. 

Jesus called a strange group of people. And He called them for a strange job. So, consider the power involved in carrying out that job. What has your Savior called you to do? Where has He called you to go? Notice that "He called for those He wanted." He had many to choose from, but He called these. And He calls you.

It may not be our dream job, but Kings rarely ask what we want. It may not seem possible, but it is our "Employer" who provides what is necessary. Our part is obedience, and confidence. It kind of gives me the willies. 

Belonging

 In the classic children’s book, Pollyanna was paralyzed in an accident. Yet Pollyanna said she was glad she was hurt because since the accident, her aunt had called her “dear” lots of times and she hadn’t before. This made Pollyanna, an orphan, feel that she "belonged" to her aunt. 

 

Our hearts yearn to know we are loved and that we belong. Even if we don’t get that from our natural families, we have that as part of God’s family if we are believers.  God loves the world (John 3:16), but only those who are born again through faith in Jesus Christ are adopted into His family and called God’s children.

 

“Behold what manner of love the Father has bestowed on us, that we should be called children of God!”

1 John 3:1 (NKJV)

“The Spirit Himself bears witness with our spirit that we are children of God.”

Romans 8:16 (NKJV)

 

Because God loves His children, He chastens us when needed.  By His discipline and correction, we know that we are His. This chastening actually affirms our sense of belonging in God's family.

 

“For whom the LORD loves He chastens, And scourges every son whom He receives." If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons.”

Hebrews 12:6-8 (NKJV)

 

God’s also chastening helps us learn obedience. It is designed to purify us and mold us in the image of Christ. The process can be painful, but if we yield to His correction and discipline, we will blessed and God will be glorified.

 

“Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.”

Hebrews 12:11 (KNJV)

 

When His hand is heavy upon us, we may be tempted to resist.  But submission is the path that brings peace of heart.  

 

"Behold, happy is the man whom God corrects; Therefore do not despise the chastening of the Almighty."

Job 5:17 (NKJV)

 

We should be glad for God's chastening because it confirms that we belong to Him, we are His children. And that belonging satisfies our deepest longings.

Finding Good Help

 Good help is hard to find. That's how the cliché goes. The part of the world in which I live, this is shockingly true. The jobs aren't scarce, and people aren't scarce. Those willing to work are rare indeed.

Jesus found a lot of people, or, rather they sought Him out. He had plenty of faces from which to choose ones in whom He would invest. He chose 12, like His Father through Jacob.

A character study of these 12 is worthy, and, if you have, or can find, a copy of Foxes Book of Martyrs, you can read one. In Mark, Matthew, and Luke, the Twelve are listed in nearly identical order. But in Mark, we are given insight into Jesus giving three of them different names.

To Simon he gave the name Peter; to James and his brother John, the sons of Zebedee, he gave the name Boanerges (that is, “sons of thunder”); Mark 3:16-17 NET

Simon becomes "Rocky", and James and John become "Ragers". You don't see it? Petros is Greek for rock, and "sons of thunder" puts James and John the "category of those who are angry". It really should be "anger" or "rage" instead of "thunder" (according to Strong's Concordance). Maybe "hot heads" would be better, but you get the idea.

The rest are set off without much explanation:

and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot, who betrayed him. Mark 3:18-19 NET

There are some questions about Thaddaeus' name, like what was it really. There are questions about whether Simon was really a "zealot" in the historical sense. And there are questions about Bartholomew being Nathaniel from John 1.

But set those questions aside for a moment. Matthew, a tax collector, sits with a "zealot"? Even if Simon were simply a fanatic for Jewish independence, and not one of that political movement/party, he still sits with Matthew. And sit those two with a couple of "hot heads", "Rocky", and the others, what do you have? Pandemonium!

And yet, Jesus keeps them all together, they seem to be at peace with each other (those stories aren't told, probably), and they seem united in their devotion and awe of Jesus. It's remarkable, or should be.

So, when you look for a church, a Bible study, a "small group", or other religious group to join, are you looking for where you can get along? Do you tend to avoid potential confrontation by only associating with those with whom you can already get along? May I recommend a different approach?

Get involved where your Master places you, among those He places you, and don't try to "figure it out". "What are my spiritual gifts?" "What is my temperament?" "Where do I fit in?" are all about you, and miss the focus on our Savior.

I get it though. Who wants to be a part of a group that is rude, fights all the time, and where a "bully" surfaces to run things? I don't. And, sometimes, this is what churches and small groups become. And sometimes, Jesus wants to gain control of those He loves dearly, and heal those angry bullies.

With all the churches from which to choose, among all the small groups from which to be a part, how do you know which one(s) your Master is leading you to be a part? I'm sad to say there is no formula. I wish there were, because that's my temperament. But there isn't. He simply lets me know one way one time, and another way another time. It's really annoying. Honestly, for you, He may have a formula.

The point is to be obedient to the Holy Spirit when joining any group. And then, once you join, being obedient to the Spirit of Jesus in your participation. Really, that's it. He chooses who makes up the groups. He chooses ones He knows will mix together to accomplish His purposes.

He chose twelve that didn't mix well, including one who would betray Him. Use that as your "litmus test" of a group that He chooses. It's not how we would do it, which is probably part of the point.